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PDFLast Updated on 15 May 2019
 
        
        
                
                
                    
                            | i. | Geographical area | Western Asia Minor | 
                            | ii. | Region | Phrygia | 
                            | iii. | Site | Nakoleia | 
                  
              
                
                
                    
                            | i. | Full name (original language) | τὸ βέννος Διὸς Βροντῶτος (SEG 40: 1221, ll. 7-8) | 
                            | ii. | Full name (transliterated) | to bennos Dios Brontotos | 
                  
              
                
                
                    
                            | ii. | Name elements |  | 
                            | iii. | Descriptive terms | βέννος, bennos | 
                            |  | Note | bennos: SEG 40: 1221, l. 7 
 
 
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                            | i. | Source(s) | SEG 40: 1221 (212 - iii AD) | 
                            |  | Online Resources | SEG 40: 1221 | 
                            | i.a. | Source type(s) | Epigraphic source(s) | 
                            | i.b. | Document(s) typology & language/script | Honorific/dedicatory inscription, greek | 
                            | i.c. | Physical format(s) | Marble altar | 
                            | ii. | Source(s) provenance | Musalar Köyü | 
                  
              
                
                
                    
                            |  | Deities worshipped | Zeus Bronton | 
                            | iv. | Honours/Other activities | The bennos is "crowned" (ἐστεφάνωσαν, estephanosan, ll. 6-7) by two inhabitants of the village of the Abouadeineitai. | 
                  
              
                
                
                    
                            | i. | Comments | That the Phrygian term bennos (attested also in Bithynia) is a term for "cult association" (and not for "chariot" or "festival") has been argued by Drew-Bear and Naour 1990: 1956-61. 1987-91, and accepted by Schwabl 1999. In a number of cases, this is plausible. Yet, in atleast one case from Pisidian Antioch, do we find γείνεσθαι βέννος, geinesthai bennos which must mean a festival (cf. SEG 6: 550). In general, βέννος, bennos seems to have both meanings (and both are compatible with the existence of the word βεννάρχης, bennarches; Drew-Bear and Naour 1990: 1991 see this as evidence for associations, but cf. a word like πανηγυριάρχης, panegyriarches. For the CAPInv., only those inscriptions have been included that mention the term βέννος, bennos (not just Zeus Bennios, a βεννάρχης, bennarches, or the verb βεννεύειν, benneuein). | 
                            | iii. | Bibliography | Drew-Bear, Th., and Naour, Chr. (1990), ‘Divinités de Phrygie’, ANRW II.18.3: 1907-2044. Schwabl, H. (1999), ‘Zum Kult des Zeus in Kleinasien (II). Der phrygische Zeus Bennios und Verwandtes’, AAntHung 39: 345-54.
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                            | i. | Private association | Probable | 
                            |  | Note | On the term bennos and its implications for the nature of the group, see comments above. | 
                            | ii. | Historical authenticity | Certain |