Stable URL: http://assocgr.saxo.sc.ku.dk/assoc/692Download as 
PDFLast Updated on 24 Mar 2017
 
        
        
                
                
                    
                            | i. | Geographical area | The Near East and Beyond | 
                            | ii. | Region | Syria | 
                            | iii. | Site | Dura Europos | 
                  
              
                
                
                    
                            | i. | Association with unknown name | U-NEA-012 | 
                  
              
                
                
                    
                            | i. | Source(s) | Cumont 1926: 396, no. 40 (i - iii AD) | 
                            | i.a. | Source type(s) | Epigraphic source(s) | 
                            | i.b. | Document(s) typology & language/script | List of names, in Greek | 
                            | i.c. | Physical format(s) | Graffito | 
                            | ii. | Source(s) provenance | Scratched into the Eastern wall of the temple of the Palmyrene gods | 
                  
              
                
                
                    
                            | i. | Comments | 8 names have been preserved; all are introduced with Μ(νησθῇ), M(nesthei). Cumont 1926: 396 thinks that these were pilgrims who commemorated their visit. Milik 1972: 123 argues that there were originally 10 names, divided into 5 free persons,  one freedman and 4 slaves (without patronymic, hence 10 instead of 8 names). "On obtient ainsi un thiase de dix personnes". This is obviously speculative. | 
                            | iii. | Bibliography | Cumont, F. (1926), Fouilles de Doura-Europos (1922-1923). Vol. I. Paris. Milik, J.T. (1972), Dédicaces faites par des dieux (Palmyre, Hatra, Tyr) et des thiases sémitiques à l’époque romaine. Paris.
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                            | i. | Private association | Possible | 
                            |  | Note | The mnesthe-inscriptions have been linked to associations several times, but there is no way to know whether or not a permanent organizational structure united these names on the wall. |